This Orthodox Christian commentary is derived from a series of sermons given by His Eminence Metropolitan Youssef of the Coptic Orthodox Diocese of the Southern United States, where His Eminence has been serving since the early 90s.
ABOUT THE BOOK:
St. Paul, contrary to popular opinion, preached in Rome. In line with his stance not to “build on another man’s foundation,” the fact that St. Paul was determined to go to Rome and preach the gospel there meant no other person (namely, St. Peter) had yet to “lay a foundation” (preach) there (Rom. 15:20).
In this epistle to the Romans, St. Paul addresses the issue of Judaizers, and the correlated doctrine of true justification by Christ. Some Christians with Jewish backgrounds were persuading new converts that unless they practiced the Law of Moses, and unless they were circumcised as required by that law, they would not be saved. Such “Judaizing teachers” or “Judaizers” had already disrupted churches in Antioch, Corinth, and Galatia, and the fear was that this would likely spread to Rome. To prevent this, and to assure that his visit to Rome would be a pleasant one, St. Paul wrote to them to explain the truth about the nature of the gospel of God, teaching them about the doctrines of Justification and Sanctification.others for God, as it explains how service should be, as we learn from the example of St. Paul.
This book offers a study of the six deep psychological needs which exist in every person. They need to be satisfied in a sound manner for the person to maintain healthy relationships within a family and with others. Problems and disagreements erupt when they are not properly satisfied. The human being's strong relationship with God, the study of the Holy Scriptures, and the practice of Church Mysteries, are a source of true satisfaction to every need God created within the human being. Therefore, the human being will not acquire inner peace, true joy and perfect love, except in the presence of the Lord Christ.
As the only record of the first thirty years of the early Church, the book known as The Acts of the Apostles, follows the ministry of the apostles, with a particular focus on St. Peter in the first half, and St. Paul in the second half. The author of the book is St. Luke the Evangelist, "the beloved physician" as St. Paul described him (Colossians 4:14), who was a companion of the apostles during several missionary trips; it was the second historical account written by St. Luke to a man named Theophilus (assumed to be a Roman officer), with the first account being the Gospel of St. Luke (after which Theophilus is presumed to have converted to Christianity).
This book, inspired by God, records for us the establishment and early growth of the Church, and relates several conversions (Ethiopian eunuch, St. Paul, and Cornelius). Without this work, we would be without an answer to "what happened next" after the gospel accounts, we would not have the context to help us understand many of the writings of St. Paul, and we would not have the benefit of seeing the Holy Spirit's work in the ministry of the apostles, as they fulfilled God's directive and theme of this book: "You shall be witnesses to Me" (Acts 1:8).
Romans
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000This Orthodox Christian commentary is derived from a series of sermons given by His Eminence Metropolitan Youssef of the Coptic Orthodox Diocese of the Southern United States, where His Eminence has been serving since the early 90s.
ABOUT THE BOOK:
St. Paul, contrary to popular opinion, preached in Rome. In line with his stance not to “build on another man’s foundation,” the fact that St. Paul was determined to go to Rome and preach the gospel there meant no other person (namely, St. Peter) had yet to “lay a foundation” (preach) there (Rom. 15:20).
In this epistle to the Romans, St. Paul addresses the issue of Judaizers, and the correlated doctrine of true justification by Christ. Some Christians with Jewish backgrounds were persuading new converts that unless they practiced the Law of Moses, and unless they were circumcised as required by that law, they would not be saved. Such “Judaizing teachers” or “Judaizers” had already disrupted churches in Antioch, Corinth, and Galatia, and the fear was that this would likely spread to Rome. To prevent this, and to assure that his visit to Rome would be a pleasant one, St. Paul wrote to them to explain the truth about the nature of the gospel of God, teaching them about the doctrines of Justification and Sanctification.others for God, as it explains how service should be, as we learn from the example of St. Paul.
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