This Orthodox Christian commentary is derived from a series of sermons given by His Eminence Metropolitan Youssef of the Coptic Orthodox Diocese of the Southern United States, where His Eminence has been serving since the early 90s.
ABOUT THE BOOK:
St. Paul, contrary to popular opinion, preached in Rome. In line with his stance not to “build on another man’s foundation,” the fact that St. Paul was determined to go to Rome and preach the gospel there meant no other person (namely, St. Peter) had yet to “lay a foundation” (preach) there (Rom. 15:20).
In this epistle to the Romans, St. Paul addresses the issue of Judaizers, and the correlated doctrine of true justification by Christ. Some Christians with Jewish backgrounds were persuading new converts that unless they practiced the Law of Moses, and unless they were circumcised as required by that law, they would not be saved. Such “Judaizing teachers” or “Judaizers” had already disrupted churches in Antioch, Corinth, and Galatia, and the fear was that this would likely spread to Rome. To prevent this, and to assure that his visit to Rome would be a pleasant one, St. Paul wrote to them to explain the truth about the nature of the gospel of God, teaching them about the doctrines of Justification and Sanctification.others for God, as it explains how service should be, as we learn from the example of St. Paul.
New to America? Want to serve newcomers? Curious about the history of Coptic immigration to the U.S.A.? Trying to adapt yourself to your new environment?
Coptic Orthodox Christians have been immigrating to the United States in droves over the last few decades, and their ability to adapt to their new environment has varied greatly.
Bishop Youssef has incorporated years of experience observing and guiding Coptic immigrants into a book that details the history of Copts in the U.S.A., and also provides a comprehensive outlook at how Copts can adequately adapt to their new home. His Grace also shares his vision of the future of Coptic Orthodox Christianity in the land of immigration and how people can fruitfully serve those around them.
Corinth was a very important commercial center which made it easy for it to be a place for all sorts of vice and evil. Also, its closeness to Athens added the problem of intellectualism. Greece was known for its philosophers and philosophy. St. Paul established the church of Corinth during his second missionary trip.
Unfortunately, the immoral environment found in the city adversely affected the church. Reports of the problems within the church reached St. Paul's ears, and so he wrote an earlier letter (1 Corinthians) to answer these reports, correcting sinful practices and refuting false doctrine.
In this second letter, written only a few months after the first, St. Paul, as a caring father, wanted to make sure that his rebukes in the earlier letter were received positively, and that it actually encouraged them to repent. He also focuses his letter on defending his apostleship, rebuking ungodly behavior that still persisted in Corinth, and to encourage them to collect money for the needy in Jerusalem. This letter is one that is quite beneficial to those serving others for God, as it explains how service should be, as we learn from the example of St. Paul.
This Orthodox Christian commentary is derived from a series of sermons given by His Eminence Metropolitan Youssef of the Coptic Orthodox Diocese of the Southern United States, where His Eminence has been serving since the early 90s.
As the only record of the first thirty years of the early Church, the book known as The Acts of the Apostles, follows the ministry of the apostles, with a particular focus on St. Peter in the first half, and St. Paul in the second half. The author of the book is St. Luke the Evangelist, "the beloved physician" as St. Paul described him (Colossians 4:14), who was a companion of the apostles during several missionary trips; it was the second historical account written by St. Luke to a man named Theophilus (assumed to be a Roman officer), with the first account being the Gospel of St. Luke (after which Theophilus is presumed to have converted to Christianity).
This book, inspired by God, records for us the establishment and early growth of the Church, and relates several conversions (Ethiopian eunuch, St. Paul, and Cornelius). Without this work, we would be without an answer to "what happened next" after the gospel accounts, we would not have the context to help us understand many of the writings of St. Paul, and we would not have the benefit of seeing the Holy Spirit's work in the ministry of the apostles, as they fulfilled God's directive and theme of this book: "You shall be witnesses to Me" (Acts 1:8).
Romans
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000This Orthodox Christian commentary is derived from a series of sermons given by His Eminence Metropolitan Youssef of the Coptic Orthodox Diocese of the Southern United States, where His Eminence has been serving since the early 90s.
ABOUT THE BOOK:
St. Paul, contrary to popular opinion, preached in Rome. In line with his stance not to “build on another man’s foundation,” the fact that St. Paul was determined to go to Rome and preach the gospel there meant no other person (namely, St. Peter) had yet to “lay a foundation” (preach) there (Rom. 15:20).
In this epistle to the Romans, St. Paul addresses the issue of Judaizers, and the correlated doctrine of true justification by Christ. Some Christians with Jewish backgrounds were persuading new converts that unless they practiced the Law of Moses, and unless they were circumcised as required by that law, they would not be saved. Such “Judaizing teachers” or “Judaizers” had already disrupted churches in Antioch, Corinth, and Galatia, and the fear was that this would likely spread to Rome. To prevent this, and to assure that his visit to Rome would be a pleasant one, St. Paul wrote to them to explain the truth about the nature of the gospel of God, teaching them about the doctrines of Justification and Sanctification.others for God, as it explains how service should be, as we learn from the example of St. Paul.
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